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1, Sermon 14
Psalm of David. Bless
the LORD, O my soul: and all that is within me, bless his holy name.
Bless the LORD, O my soul, and forget not all his benefits:
104:1 Bless the LORD, O my soul. O LORD my God, thou art very
great; thou art clothed with honour and majesty.
In this Sermon we are going to benefit from King David as he mulls
over in his mind and heart and shares with his people the many
Benefits available from the Lord, many of which he has personally
experienced. Moreover, he explains that his Lord is in fact God of
Israel. Therefore, in this Sermon we are continuing with the theme of
The Whole Christ.
not all His Benefits
2 ... and forget not all his benefits:
Dear reader, David speaks for himself
... but please understand, in the position of God-given leader of
Israel, that the king is exhorting the people (all twelve tribes)
within the Name of the Lord ... and that he is inviting them to join
him in 'a sacrifice of praise'
(as the Apostle Paul often spoke similarly within his words. Let us
follow King David's leading -
103:3 Who forgiveth (i.e.
all thine iniquities (i.e.
i.e. not individual sins … rather the fallen human condition);
who healeth (i.e. 'stitch
up, mend') all
thy diseases (i.e. 'sick
i.e. still speaking of the human condition of the Israelites from
Adam and Eve by way of Abraham and Jacob);
that it was David's 'soul'
that created this psalm and it was his 'soul'
stirred by the Spirit, and it has been the Lord seeing to it that
this and many psalms have been preserved for the benefit of all God's
Who redeemeth (i.e. 'redeem
as from prison or slavery') thy
life from destruction; who crowneth (i.e.
or 'places a crown
thee with lovingkindness and tender
David says in verse 5 that this has to do with spirit and soul having
(i.e. 'become new or mended to new
condition'); that is, spirit and
soul in the human-family 'mended'
to spirit and soul in God's family.
The fall of God's children by means of Adam and Eve continued and it
continues. Yet, a Covenant-Promise changed things to Abraham's
lineage and thus to Israel where the Abraham Covenant bloomed as a
fruit tree within the nation and the nation's Mosaic Covenant. Ah,
but the blooms faded without fruit hanging from God's Salvation Tree;
and so David foretells of a 'mending'
within the continued 'benefits'
of the ever-present, ever-working Lord. Nevertheless, in heaven God's
Plan of the Ages has such Fruit in store for such 'mending'.
The healing of body and soul having to do with normal human maladies
has always been within the Lord's 'benefits',
special things he can do. However, greater is the 'mended,
new' spirit and soul in sickness or
in health. King David had more than a few 'maladies'
within his flesh; yet, within wellness
of spirit and soul he
glories in his Lord.
is the picture from within the Mosaic Law of a father or an elder
brother who pays the price of freedom for a son or a brother, ...
thus 'encircles with lovingkindness
and tender mercies' the freed
one. Indeed, this points to the crown
awaiting each redeemed one (i.e. to be made free
or mended) because our Saving
Brother also is the Lord, King, and Shepherd of his flock (he
has had and does have many flocks within God's Plan of the Ages).
103:5 Who satisfieth thy
mouth (i.e. thy 'trappings')
with good things; so that thy youth
is renewed (as
mentioned in verse 3 above) like the
is not the original meaning. The meaning
which compose the bundle of
the person's 'new'
environment of spirit and soul. This is true of the child of God in
the world whether he or she is wealthy or of the poorest ... whether
in good health or very poor health ... whether imprisoned and
awaiting execution or to be terriorized and/or slaughtered by Christ'
enemies past, present, and future. David emphasizes the difference
between a) the
mature, high flying, eagle and b) the young eaglet in the nest
surrounded by provided necessities.
Dear reader, whatever your earthly condition and walk in this world,
for soul and spirit to live with and know the Master Eagle is
Moreover, though every child of God shall receive some sort of crown
as a reward: give regard to those who are martyred for Christ and/or
for the 'word of God',
and because of their
'word of testimony'
which brings upon them pain; these shall also receive the high
privilege of awaiting their Lord 'under
the altar' -
103:6 The LORD (i.e.
'Yahweh or Jehovah, the Sacred Name')
executeth righteousness and judgment
(i.e. a right 'verdict')
for all that are oppressed (i.e.
6:9-11 And when he had opened the fifth seal, I saw under
the altar the
souls of them that were slain for the word of God, and for the
testimony which they held: And they cried with a loud voice, saying,
How long, O Lord, holy and true, dost thou not judge and avenge our
blood on them that dwell on the earth? And white robes were given
unto every one of them; and it was said unto them, that they should
rest yet for a little season, until their
fellowservants also and their brethren,
that should be killed as they were,
should be fulfilled.
great many men, women, and children slaughtered around the world in
our days are finding themselves kept among similar brethren 'under
seems that the 'Lord'
expects there will be many who will experience such
He (i.e. the Lord) made
known his ways (i.e. 'a
road trodden') unto
his acts (i.e.
are meant to have an
i.e. to 'affect'
something) unto the children of
It was the 'Lord'
himself that identified The Name
regarding himself, when Moses asked,
"Who shall I say sent me?" The word 'Lord'
in the Hebrew is 'Yahweh or
a Name which Israelites consider too Sacred to speak It with the
human voice. It is the Name of him
who works the works of God (i.e. 'Deity,
Elohim', the God known anciently by
the nations to have many personalities
with which He represents Himself to
Here we see the Highest Personality of
the Godhead (i.e. Deity, Elohim).
Jesus told of Him as The
Thus, the Second Personality of the Godhead is the Only Begotten Son
… the Doer for the Father of All Things ... even from the Creation
of All Things and onwards throughout All the Ages ... and of course
he is the Begotten Son of the Father
(the only One) …
he is The
Lamb Slain from the foundation of the world
... and he is the Christ Messiah to
come and pay for Sin (as
promised in the Abrahamic Covenant,
In this Psalm, then, King David worships the 'Lord'
who is David's All-in-All, his Savior, his Provider, etc.
When meeting him, Jesus' disciples immediately came to know him as
the Christ Messiah,
the Son of God,
and the 'Lord'
of their Scriptures and David's Psalms.
Therefore, the Son of God is the God of Israel ... that Only Begotten
Personality of God that would arrive to Israel and establish a
kingdom on earth to rule in Righteousness over the Descendants of
Abraham, particularly by way of Chosen Jacob and his twelve sons
For indeed we shall see below in Psalms 104 that King David's 'Lord'
('Yahweh or Jehovah')
is in fact 'God',
the Deity, Yahweh.
Dear reader, to comprehend what King David is saying, we need to know
what he means in these terms.
of God's children are chosen by the Lord for 'roads
to be trod', even while God's
children all are meant to experience 'his
103:8,9 The LORD is
merciful and gracious, slow to anger, and plenteous in mercy. He will
not always chide: neither will he keep his anger for ever.
Sadly however, people of the Church all to often witness actions of men and women
doing good ... even while the people too often miss 'his
effective actions'. Good that is
done "in the name of Jesus" does not equal things done “by
the Father through
Jesus the Son". Actions from heaven accomplished to earth by the
Father through Jesus Christ the Son are truly the only Things that
Magnify our God. Try as we might, we cannot accomplish it.
He hath not dealt with us after our sins (i.e.
according to 'our crimes, offenses');
nor rewarded us according to our iniquities (i.e.
in spirit and soul having been 'mended
new' (verse 5), while walking in
this world, the Lord has not removed the normal state of 'perversity'
from one's flesh.
Therefore ... each child of God should 'fear
him' ... even as we experience no
immediate punishment by Him for our sins.
For as the heaven is high above the earth, so great is his mercy
toward them that fear him.
Thus, to walk in proper fear of your
Lord is the methodology for true walking
in the spirit, as Paul calls it.
103:12,13 As far as the
east (i.e. 'sunrise')
is from the west (i.e.
'evening sun turning to shade'),
so far hath he removed our transgressions from us (who
fear him). Like as a father
pitieth his children, so the LORD pitieth them that fear him.
Here is poetry: Each day rises early and
lasts unto the shades (dimness) of evening, and our transgressions
in 'his mercy'
his children who 'fear him'.
103:14 For he knoweth our
frame; he remembereth that we are dust.
the child of God who rises singing His praises (my morning begins
with prayer of praise, asking for forgiveness of myself, my wife, and
for many others, and mercy for the day) still singing (though perhaps
mournfully in any given day) as the sun goes down; this is the
character of 'them that fear him'.
King David was a man of Spirit who, humbly, in his spirit and soul
(thus, he 'hallowed')
If your typical day is not as this, then
give the Lord permission to bring you under such 'fear'.
The Olden Scriptures are where such
is revealed in the lives of so many saints. We can read of them and,
by the Spirit, meditate along with each saint; which is why the Lord
kept them for us.
I trust that you have read the previous
Sermons that deal with The Whole
Christ. His Awesomeness is beyond
words and I have found that it is the Spirit … when opening All the
Word … that brings me to have some small association with the likes
of King David, Isaiah, and other Writers of Scripture. It is amazing
during the course of some days how one's spirit can be nudged into a
little praise, into a hymn, or even into groaning amid a need while
looking unto the Lord.
When my old back aches, it is unto him
that I groan ... and sometimes to my precious wife; for where else
lies my hope, but unto him and unto her?
have been told by many a Christian brother or sister that we are
'wonderfully and fearfully made'. Well yes. Nevertheless, made of
103:15,16 As for man, his
days are as grass: (and best days
are) as a flower of the field, so he
flourisheth. For (yet)
the wind passeth over it, and it is
gone; and the (earthly,
thereof shall know it no more.
the mercy of the LORD is from
everlasting to everlasting upon them that fear
him, and (also)
his righteousness unto children's
children (is fixed unto those that
fear him); To such as keep his
covenant, and to those that remember his commandments to do
The LORD (Yahweh,
his throne in the heavens; and his
kingdom ruleth over all.
The Lord is Yahweh (or Jehovah), Son
of God. Upon the completion of his sacrifice and resurrection back into
heaven he received his inheritance of a kingdom to rule over all heaven and earth for the Father.
This is true now and he awaits the Father's timing to arrive and
establish the earthly part. By the Spirit, King David saw it, knew of it, and wrote
Bless (ye) the
LORD, ye (all) his
angels (i.e. 'messengers'),
that excel in strength, that do his commandments, hearkening unto the
voice of his word.
Bless ye the LORD, all ye his hosts; ye ministers of his, that do his
Bless the LORD, all his works in all places of his dominion: bless
the LORD, O my soul.
not all His
Honor and Majesty
104:1 Bless the LORD (Yahweh),
O my soul. O LORD (Yahweh) my
thou art very great (i.e. 'twisted',
something very much 'larger');
thou art clothed (i.e. 'wrapped')
with honour (i.e.
and majesty (i.e.
my mind the English translators' work here is lacking and so I will
make the effort to explain the meanings of the Hebrew words for
better understanding of this wonderful psalm.
104:2 Who coverest (i.e.
thyself with light (i.e.
in every sense of the word 'luminance')
as with a garment: who stretchest out
the heavens like a curtain (i.e. as
hiding himself from earth):
In Psalms 103:2, King David worshiped
the provider of 'all his benefits'.
Here He is identified as Elohim, the
Magnificent Ancient God having many Personalities.
Here King David has raised his worshipful eyes to the magnificence
of the Godhead.
In the original language, the word 'my'
is not present, meaning that 'Lord'
(Yahweh) is 'God'
(Elohim). This fact is covered in Sermon 12 of this series as the
Apostle John (John 1) explains it as he points back to Genesis 1. We
see, then, that King David published the same in this psalm.
Who layeth (i.e. 'imposed')
the beams of his chambers (i.e.
'lofty stair way')
in the waters: who maketh the clouds
clouds through which men cannot see) chariot:
who walketh upon (i.e or 'above')
the wings (i.e.
of the wind:
That is, Yahweh Elohim (i.e. Lord God) abides above the sky that arcs above the
earth. The 'waters'
here are not on earth, but rather in and above the clouds which have
their cycles that provide the waters of the earth. The word
actually means 'lofty stair way',
which King David reminisces of Jacob's dream of the Lord standing
above a heavenly stairway with angels (i.e. messengers) ascending and
descending by the (or their) spirits. Moreover, Yahweh Elohim
or purposefully set
the stairway (where I am sure it figuratively remains today).
Yahweh Elohim rides above the clouds and walks upon or above the very
edges of heavenly winds, for is He not Himself composed of Wind ...
of Spirit? Indeed, is He not Magnificent?
not the Forming of the Earth
David writes of the forming of the earth where mankind shall be
created to walk upon it.
Who maketh his angels (i.e.
from heaven); his ministers (i.e.
a flaming fire:
A significant aspect of keeping stable
the earth for mankind (as long as Yahweh Elohim has Plans for it) is
the coming and going of His messengers and attendants. Without them
mankind would die of their sins' and the children of God would be
without help and aid.
Who laid (i.e. 'set
foundations (i.e. 'the habitations')
of the earth (i.e.
that it should not (i.e. 'lest
removed (i.e. 'slip,
shake, fall') for
ever (i.e. 'beyond where humans can conceive of it'.
I need to better translate verses 4 and 5 -
Elohim (the Lord God) dispatches his messengers as winds, breaths,
from above and his worshipful attendants as flaming fires ... setting
them above the habitations or places of the firm lest the habitations
thereof slip, shake, fall and vanish beyond where humans can conceive of it.'
We know that the habitations and even
the shakable things of heaven will
be shaken out
in the Season for it.
But mankind and the children of God
living in our present environment cannot conceive of all this passing
away; indeed, it seems to modern man that the
earth has been and shall go on forever.
Therefore, it seems that the English
Translators thought King David was writing of the earth as we know
it. But I suggest that he was poetically writing about Genesis 1 ...
how King David's God magnificently accomplished the things written
there. That is …
the beginning God created (i.e.
heaven and the earth. And (so)
earth was without form, and void; and darkness was upon the face of
the deep (i.e.
the condition at the time).
Spirit of God moved upon the face of the waters.
the rest to see what King David was making this psalm about.
104:6 Thou coveredst (i.e.
it with the deep (i.e.
as with a garment (so
as to cover): the waters stood above
the mountains (ranges).
At thy rebuke they fled (i.e. 'flit'
as a bird); at the voice of thy
thunder they hasted away (i.e.
'suddenly started up' as in fear').
They go up by the mountains; they go down by the valleys unto the
place which thou hast founded (i.e.
1:1,2 In the beginning God created the heaven and the earth.
And the earth was without form, and
void; and darkness was upon the face of the deep. And the Spirit of
God moved upon the face of the waters.
Thou hast set a bound that they may not pass over; that they turn not
again (so as) to
cover the earth.
It is interesting that in Creation of
the earth from out of the Abyss that we see King David stating 'that
they turn not again (so as) to
cover the earth'. Yet, David knew
about the Noah Flood. Does this mean that the Noah Flood was later
than Creation of the earth out of the Abyss, and that the Noah Flood was a
local event and not over all the earth?
104:10 He sendeth the
springs into the valleys, which run among the hills (i.e.
They give drink to every beast (i.e.
'the whole of living things',
animals, plants, etc.) of the field:
the wild asses quench their thirst. By them shall the fowls of the
heaven have their habitation, which sing among the branches.
He watereth the hills (i.e.
from his chambers (i.e.
thy 'lofty stairway'):
the earth is satisfied with (i.e.
the fruit of thy works (i.e.
not the Lord's Provisions
for Earth and its Creatures
He causeth the grass to grow for the cattle, and herb for the service
of man: that he may bring forth food out of the earth; And wine that
maketh glad the heart of man, and oil to make his face to shine, and
bread which strengtheneth man's heart.
The trees of the LORD are full of sap; the cedars of Lebanon, which
he hath planted; Where the birds make their nests: as for the stork,
the fir trees are her house. The high hills are a refuge for the wild
goats; and the rocks for the conies.
He appointed the moon for seasons: the sun knoweth his going down.
Thou makest darkness, and it is night: wherein all the beasts of the
forest do creep forth. The young lions roar after their prey, and
seek their meat from God. The sun ariseth, they gather themselves
together, and lay them down in their dens. Man goeth forth unto his
work and to his labour until the evening. O LORD, how manifold are
thy works! in wisdom hast thou made them all: the earth is full of
not the Seas and all in them
So is this great and wide sea, wherein are things creeping (i.e.
like snakes and/lllllllllllllllllllllllllllllllllllkor fish) innumerable,
both small and great beasts.
There go the ships: there is that leviathan (i.e.
like serpents, crocodiles, etc.),
whom thou hast made to play therein. These wait all upon thee; that
thou mayest give them their meat (i.e.
in due season. (Indeed,
that) That thou givest them they
gather: thou openest thine hand, they are filled with good.
104: 29,30 Thou hidest thy
face, they are troubled: thou takest away their breath, they die, and
return to their dust. Thou sendest forth thy spirit, they are
... and thou
renewest the face of the earth (i.e.
not the Mightiness and Glory
of the Lord -
The glory of the LORD (Yahweh) shall
endure (i.e. 'exist')
for ever (i.e.
beyond where man can see or even
the LORD shall rejoice in his works (i.e.
104:32 He looketh on
the earth, and it trembleth (i.e.
perhaps remembering when in Genesis 1 it had been an abyss):
... he toucheth the hills
and they (from his 'anger')
the mountain forests where I live often endure wildfires).
King David Forgets Not
I will sing unto the LORD as long as I live: I will sing praise to my
God while I have my being. My meditation of him shall be sweet: I
will be glad in the LORD. Let the sinners be consumed out of the
earth, and let the wicked be no more. ...
Bless thou the LORD, O my soul. Praise ye the LORD.
Dear reader, as the Psalmist has stated,
that the Lord is that part of the God Head that functions for the
Father ... dealing directly with all that is below heaven (i.e.
earth, world, mankind, and all living things), thus also he is higher
than all the entities in heaven … angels, attendants, etc. As such,
he is worthy of all stated in Scripture about him by Moses, prophets,
psalmists, and chroniclers.
135:5 For I know that the LORD is great, and that our Lord is
above all gods.
Please remember that 'the
Lord' truly is the
Only Begotten (none other) Son of God, the Lamb Slain from the
Foundation of the World, the Lord of Creation, the God of Israel, the
Lord of Hosts, the Christ (Messiah) covenanted
unto the lineage of Abraham to arrive unto earth to establish his
kingdom and rule over Israel (which by Great Grace is extended unto
you and unto me).
Praise ye the LORD. Praise ye the name of the LORD; praise him, O ye
servants of the LORD. Ye that stand in the house of the LORD,
in the courts of the house of our God,
Praise the LORD; for the LORD is good: sing praises unto his name;
for it is pleasant. For the LORD hath chosen Jacob unto himself (i.e.
leading up to and when enslaved in Egypt),
and Israel (i.e. after being brought
out of Egypt through the Red Sea) for
his peculiar treasure (i.e. on earth
from among the nations).
For I know that the LORD is great, and that our Lord is above all
was especially true for John the Baptist and the early disciples of
Jesus in recognizing 'the Lord';
that is, Christ arrived to Israel.
Though they did not quickly recognize the name Jesus, by the Spirit
they instantly came to know 'the
Lord' as their Messiah.
135:6 Whatsoever the LORD
pleased, that did he in heaven, and in earth, in the seas, and all
However they did not remember '...and
that our Lord is above all gods';
instead they remembered the covenant to Abraham and thus they
accepted him as 'the Lord'
come to establish his kingdom in Israel.
The disciples had a glimpse of this when
Jesus walked upon the waters and commanded the sea to be still.
135:7 He causeth the
vapours to ascend from the ends of the (i.e.
'from out of')
the earth; he maketh lightnings for
the rain; he bringeth the wind out of his treasuries.
That is, the vapours that turned into
rain in the sky so as to water the earth were 'caused'
from the earth (i.e. as created. the vapours were part of the earth
Who smote the firstborn of Egypt, both of man and beast. Who sent
tokens and wonders into the midst of thee, O Egypt, upon Pharaoh, and
upon all his servants.
Who smote great nations, and slew mighty kings; Sihon king of the
Amorites, and Og king of Bashan, and all the kingdoms of (i.e.
at the time that were existing in) Canaan:
And gave their land for an heritage, an heritage unto Israel his
Thy name, O LORD, endureth for ever; and thy memorial, O LORD,
throughout all generations. For the LORD will judge his people, and
he will repent himself (i.e. 'to
sigh in pity, sorrowful') concerning
The idols of the heathen are silver and gold, the work of men's
hands. They have mouths, but they speak not; eyes have they, but they
see not; They have ears, but they hear not; neither is there any
breath in their mouths. They that make them are like unto them: so is
every one that trusteth in them.
Bless the LORD, O house of Israel: bless the LORD, O house of Aaron:
Bless the LORD, O house of Levi: ye that fear the LORD, bless the
Blessed be the LORD out of Zion (i.e.
'the holy mount'
where temples had been built), which
dwelleth at Jerusalem (i.e. 'the
Praise ye the LORD.
the chief Musician, A Psalm of David.
O LORD, thou hast searched me, and
Thou knowest my downsitting and mine uprising, thou understandest my
thought afar off.
Thou compassest my path and my lying down, and art acquainted with
all my ways. For there is not a word in my tongue, but, lo, O LORD,
thou knowest it altogether. Thou hast beset me behind and before, and
laid thine hand upon me. Such knowledge is too wonderful for me; it
is high, I cannot attain unto it.
Nevertheless, like a loving slave to his
loving Master, King David seeks the slightest leading or even a hint
from the Lord. The Master has this slave-King's full andmconstant
Whither shall I go from thy spirit? or whither shall I flee from thy
presence (i.e. 'thy
That is, the Son our Lord is the very
of the Father unto the Father's children and the world and the earth.
I ascend up into heaven, thou art there: if I make my bed in hell,
behold, thou art there. If I take the wings of the morning, and dwell
in the uttermost parts of the sea; Even there shall thy hand lead me,
and thy right hand shall hold me.
If I say, Surely the darkness shall cover me; even the night shall be
light about me. Yea, the darkness hideth not from thee; but the night
shineth as the day: the darkness and the light are both alike to
thee. For thou hast possessed my reins (i.e.
thou hast covered me in my mother's womb.
I will praise thee; for I am fearfully and wonderfully made (of
dust as mentioned above):
marvellous are thy works; and that my soul knoweth right well. My
substance was not hid from thee, when I was made in secret, and
curiously wrought in the lowest parts of the earth (again,
made of dust). Thine eyes did see my
substance, yet being unperfect (i.e.
embryo not yet opened); and in thy
book all my members were written, which in continuance were
fashioned, when as yet there was none of them.
How precious also are thy thoughts unto me, (my
God! how great is the sum of them!
If I should count them, they are more in number than the sand: when I
awake, I am still with thee.
O God, and know my heart: try me, and know my thoughts: …
And see if there be any wicked
way in me, and lead me in
the way everlasting.
Psalm of praise. I
will extol thee, my God, O king; and I will bless thy name for ever
Every day will I bless thee; and I will praise thy name for ever and
Great is the LORD, and greatly to be praised; and his greatness is
One generation shall
praise thy works to another, and
declare thy mighty acts.
I will speak of the glorious honour of thy majesty, and of thy
wondrous works (in
And men shall
speak of the might of thy terrible
acts: and I will
declare thy greatness.
They shall abundantly utter the memory of thy great goodness, and
shall sing of thy righteousness.
The LORD is gracious, and full of compassion; slow to anger, and of
The LORD is good to all: and his tender mercies are over all his
this point in the psalm, David's God is the Lord and is a king. Now
David is a king on earth. The Lord is David's king and he is the Lord
God. Having extolled the Lord as Creator, now David extols the Lord's
future earthly kingdom, and … thus the Lord shall
receive a kingdom on earth far more glorious than David's kingdom.
145:10 All (then)
thy works shall praise thee, O LORD;
and thy saints shall bless thee.
They shall speak of the glory of thy kingdom, and talk of thy power;
To make known to the sons of men his mighty acts, and the glorious
majesty of his kingdom.
Thy kingdom is an everlasting kingdom, and thy dominion endureth
throughout all generations.
The LORD upholdeth all that fall, and raiseth up all those that be
The eyes of all wait upon thee; and thou givest them their meat in
Thou openest thine hand, and satisfiest the desire of every living
The LORD is righteous in all his ways, and holy in all his works.
The LORD is nigh unto all them that call upon him, to all that call
upon him in truth.
He will fulfil the desire of them that fear him: he also will hear
their cry, and will save them.
The LORD preserveth all them that love him: but all the wicked will
My mouth shall speak the praise of the LORD: and let all flesh bless
his holy name for ever and ever.
Psalm of praise.
a joyful noise unto the LORD, all ye lands. Serve the LORD with
gladness: come before his presence with singing.
Know ye that the
LORD he is God:
it is he that hath made us, and not we ourselves; we are his people,
and the sheep of his pasture.
Did not Jesus say that he was the Shepherd and those accepting him by
faith are his sheep?
Enter into his gates with thanksgiving, and into his courts with
praise: be thankful unto him, and bless his name. For the LORD is
good; his mercy is everlasting; and his truth endureth to all
reader, this Sermon is totally about
ye that the
LORD he is God:'
can also download this study as a pdf file.
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